{"id":15,"date":"2021-12-07T12:19:10","date_gmt":"2021-12-07T12:19:10","guid":{"rendered":"http:\/\/qufaculty.qu.edu.qa\/rizwan-ahmad\/?page_id=15"},"modified":"2024-08-20T13:29:16","modified_gmt":"2024-08-20T10:29:16","slug":"media","status":"publish","type":"page","link":"http:\/\/qufaculty.qu.edu.qa\/rizwan-ahmad\/media\/","title":{"rendered":"Popular Writing"},"content":{"rendered":"\n

Linguistics in the Media<\/strong><\/h4>\n\n\n\n

I strongly believe that in addition to writing for specialized journals, we should also make our research accessible to a broader audience. I have contributed my scholarly views on sociolinguistic issues to many popular outlets. Many of them are summaries of my ongoing or completed research.<\/p>\n\n\n\n

Popular Articles<\/strong><\/h4>\n\n\n\n

<\/p>\n\n\n\n

2024 (Aug 7). Semantic journeys: How some communities turned words used as slurs as an assertion of pride<\/a>. (with Manish Thakur). Scroll, India.<\/p>\n\n\n\n

2024 (April 23). Sacred Font, Profane Purpose<\/a>. Language on the Move. (with Yasser S Khan).<\/p>\n\n\n\n

2024 (January 16). Why Are Uzbek Youth Learning Arabic?<\/a> Language on the Move. (with Mehrinigor Akhmedova, Bukhara State University, Uzbekistan). <\/p>\n\n\n\n

2023 (December 10). Is Arabic under threat on the Arabian peninsula?<\/a>. Language on the Move (with Shaikha Al-Hemaidi) <\/p>\n\n\n\n

2022 (Nov 17). Qatar World Cup 2022: A global competition rooted in local Arab culture<\/a>. Middle East Eye.<\/p>\n\n\n\n

2022 (June 21). How Urdu scholar Gopi Chand Narang (1931-2022) advocated for the language as a \u2018civilisational gain<\/a>\u2019. Scroll.In<\/p>\n\n\n\n

2022 (May 26). Inqilab in Court: What does Urdu word really mean<\/a>?. MaktoobIndia. <\/p>\n\n\n\n

2021 (October 31) Yeh Kafir cricket<\/em>: How sport is turned into Islamophobic weapon<\/a>. MaktoobIndia.<\/p>\n\n\n\n

2021 (April 11) BJP\u2019s use of \u2018begum\u2019 and \u2018shahzada\u2019 to attack its opponents conceals a larger attack on Muslims<\/a>. Scroll.in. (1600 Reads)<\/p>\n\n\n\n

2021 (January 3) Nai Duniya\u2019: Why Shamshur Rahman Faruqi strove to build a new world for literature and language<\/a>. Scroll.In <\/p>\n\n\n\n

2020 (December) Fighting the Current Pandemic: Deploying Linguistic Resources is the Key. In Together Apart: A collection of human experiences.<\/a> Pp 29-32. Doha, HBKU Press. (Reprint of the newspaper article).<\/p>\n\n\n\n

2020 (August 25) How Qatar overcome language and culture barriers in its fight<\/a> against Covid-19. The Gulf Times, Doha Qatar.<\/p>\n\n\n\n

2020 (June 24) \u201cI regret having named him Sahil\u201d: Urdu names in India<\/a>. LanguageOntheMove.com <\/p>\n\n\n\n

2020 (June 14) Gulzar Dehlvi (1926-2020) defended the metaphor of Urdu with the subtle weapon of his poetry<\/a>. Scroll.in <\/p>\n\n\n\n

2020 (April 12) Media watch: How vocabulary was weaponised to target Indian Muslims after the Tablighi Jamat event<\/a>. Scroll.in. India (9000 shares)<\/p>\n\n\n\n

2020. (April 14) Multilingual resources key to fighting COVID-19<\/a>. LanguageontheMove.com. (7000 reads)<\/p>\n\n\n\n

2020 (February 13) Why Must the Uttarakhand Govt Undermine Urdu to Promote Sanskrit<\/a>? The Wire. India.<\/p>\n\n\n\n

2019 (August 8) The Dilli debate: Why should a city be known by only one name anyway<\/a>? Scroll.in. India.<\/p>\n\n\n\n

2019 (May 8). Everyone has got it wrong in the Ramadan-Ramzan debate. And no, it\u2019s not about Wahhabism<\/a>. ThePrint. India. (1600 shares)<\/p>\n\n\n\n

2019 (February 16). Not about numbers: Why Abu Dhabi labour court chose Hindi over Malayalam<\/a>. ThePrint. India.<\/p>\n\n\n\n

2018 (December 23). As We Celebrate Urdu, Let\u2019s Not Ignore the Signs of Its Decline in India<\/a>. The Wire. India. (1700 Shares)<\/p>\n\n\n\n

2018 (December 2). Waqt, chaawal and Bollywood \u2014 the deep relationship between Indians and Arabs.<\/a> ThePrint, India.<\/p>\n\n\n\n

2018. Urdu translation of<\/a> \u2018Renaming India: Saffronization of Public Spaces'(\u0646\u0627\u0645\u0648\u06ba \u06a9\u06cc \u062a\u0628\u062f\u06cc\u0644\u06cc: \u0639\u0648\u0627\u0645\u06cc \u0645\u0642\u0627\u0645\u0627\u062a \u06a9\u0627 \u0628\u06be\u06af\u0648\u0627 \u06a9\u0631\u0646). Mazameen.com<\/p>\n\n\n\n

2018 (October 12). Renaming India: Saffronisation of public spaces<\/a>. Al-Jazeera. (3600 Shares)<\/p>\n\n\n\n

2018 (September 30). Urdu sounds are disappearing from Bollywood songs<\/a>. ThePrint. India (4400 shares)<\/p>\n\n\n\n

2018 (October 2). The Urdu sounds that are disappearing from Bollywood songs<\/a>. Reprinted in the Dawn. (3300 Shares)<\/p>\n\n\n\n

2010.  Persian or Arabian Gulf?: Symbolic meanings of names<\/a>. Al-Watan Daily\/ International Herald Tribune. Kuwait. March 12.<\/p>\n\n\n\n

2008.  Trading words: Understanding contact between nations. The Kuwait Times. June 24.<\/p>\n\n\n\n

2006.   Old Delhi: A linguistic tapestry. The Milli Gazette. June 1-15, Delhi.<\/p>\n\n\n\n

1997.   Ghalib\u2019s Delhi. The Pioneer. 14 March 1997 Delhi.<\/p>\n\n\n\n

1996.   Politics of Poetics. The Hindustan Times. 25 August, New Delhi.<\/p>\n\n\n\n

1996.   Linguistic Authoritarianism. The Indian Express. 10 February, Delhi.<\/p>\n","protected":false},"excerpt":{"rendered":"

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