{"id":2,"date":"2016-02-10T07:53:00","date_gmt":"2016-02-10T07:53:00","guid":{"rendered":"http:\/\/qufaculty.qu.edu.qa\/aosman\/?page_id=2"},"modified":"2024-11-03T22:18:13","modified_gmt":"2024-11-03T19:18:13","slug":"sample-page","status":"publish","type":"page","link":"http:\/\/qufaculty.qu.edu.qa\/aosman\/sample-page\/","title":{"rendered":"Publications"},"content":{"rendered":"\n<ul class=\"wp-block-list\"><li>Osman, Amr. \u201c<a href=\"http:\/\/booksandjournals.brillonline.com\/content\/journals\/10.1163\/15700585-12341245\"><em>\u02bfAd\u0101lat al-\u1e62a\u1e25\u0101ba<\/em>: The Construction of a Religious Doctrine<\/a>.\u201d <a href=\"http:\/\/www.brill.com\/arabica\"><em>Arabica<\/em><\/a>, vol. 60, nos. 3\u20134, 2013, pp. 272\u2013305.<\/li><li>Osman, Amr. \u201c<a href=\"http:\/\/www.euppublishing.com\/doi\/abs\/10.3366\/jqs.2012.0057\">Human Intervention in Divine Speech: The Rules of Waqf and the Redaction of the Qur\u02beanic Text<\/a>.\u201d <a href=\"http:\/\/www.euppublishing.com\/loi\/jqs\"><em>Journal of Quranic Studies<\/em><\/a>, vol. 14, no. 2 (September, 2012), pp. 90\u2013109.<\/li><li>Osman, Amr. \u201c<a href=\"https:\/\/ostour.dohainstitute.org\/ar\/issue003\/Pages\/art05.aspx\">\u062f\u0633\u062a\u0648\u0631 \u0627\u0644\u0645\u062f\u064a\u0646\u0629: \u0642\u0631\u0627\u0621\u0629 \u0641\u064a \u062a\u0627\u0631\u064a\u062e \u0646\u0635<\/a>\u201d (\u201cConstitution of Medina: A Reading in the History of a Text\u201d). <em>Ostour li-l-Dirasat al-Tarikhiyya<\/em>,no. 3, January 2016, pp. 67\u201393.<\/li><li>Osman, Amr. \u201c<a href=\"http:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/dome.12071\/abstract\">Past Contradictions, Contemporary Dilemmas: Egypt\u2019s 2013 Coup and Early Islamic History<\/a>.\u201d <em>Digest of Middle East Studies<\/em>, vol. 24, no. 2, 2015, pp. 303\u2013326. (Republished in Aman, Mohammed M. and Aman, Mary Jo (eds.). <a href=\"http:\/\/westphaliapress.org\/2016\/02\/15\/the-middle-east-new-order-or-disorder\/\"><em>The Middle East: New Order or Disorder<\/em><\/a>. Washington DC: Westphalia Press, 2016, pp. 215\u2013240.)<\/li><li>Osman, Amr. \u201c<a href=\"https:\/\/ostour.dohainstitute.org\/ar\/issue001\/Pages\/art01.aspx\">\u0627\u0644\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0639\u0627\u0644\u0645\u064a: \u0645\u0648\u0636\u0648\u0639\u0627\u062a\u0647 \u0648\u0645\u0646\u0627\u0647\u062c\u0647 \u0648\u062f\u0631\u0627\u0633\u062a\u0647 \u0645\u0646 \u062e\u0644\u0627\u0644 \u0627\u0644\u0623\u0634\u064a\u0627\u0621<\/a>\u201d (World History: Themes, Methodologies, and Study through Objects). <em>Ostour li-l-Dirasat al-Tarikhiyya<\/em>, no. 1, January 2015, pp. 7\u201323.<\/li><li>Osman, Amr. \u201c<a href=\"http:\/\/irigs.iiu.edu.pk:64447\/ojs\/index.php\/islamicstudies\/article\/view\/905\">The Relevance of Islamic Law to Non-Muslims in Muslim Juridical Sources<\/a>.\u201d <a href=\"http:\/\/irigs.iiu.edu.pk:64447\/ojs\/index.php\/islamicstudies\/index\"><em>Islamic Studies<\/em><\/a>, vol. 60, no. 1, 2021, pp. 9\u201330.<\/li><li>Osman, Amr. &#8220;<a href=\"https:\/\/ostour.dohainstitute.org\/ar\/Issue012\/Pages\/art01.aspx\">\u0627\u0644\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0641\u0643\u0631\u064a: \u0627\u0644\u0646\u0634\u0623\u0629 \u0648\u0627\u0644\u0645\u0648\u0636\u0648\u0639 \u0648\u0627\u0644\u0645\u0646\u0647\u062c\u060c \u0648\u0648\u0636\u0639\u0647 \u0641\u064a \u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u062a\u0627\u0631\u064a\u062e\u064a\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0627\u0644\u062d\u062f\u064a\u062b\u0629<\/a>&#8221; \u00a0(Intellectual History: Its Origins, Subject, Methodology, and Status in Modern Arab Historical Studies). <a href=\"https:\/\/ostour.dohainstitute.org\/ar\/Pages\/JournalHome.aspx\"><em>Ostour li-l-Dirasat al-Tarikhiyya<\/em><\/a>,no. 12, July 2020, pp. 11\u201332.<\/li><li>Osman, Amr. &#8220;<a href=\"https:\/\/ostour.dohainstitute.org\/ar\/issue08\/Pages\/art02.aspx\">\u0645\u0642\u062a\u0644 \u062d\u062c\u0631 \u0628\u0646 \u0639\u062f\u064a \u0648\u0627\u0644\u0642\u0631\u0627\u0621\u0629 \u0627\u0644\u0623\u064a\u062f\u064a\u0648\u0644\u0648\u062c\u064a\u0629 \u0644\u0644\u062a\u0627\u0631\u064a\u062e<\/a>&#8221; (The Murder of \u1e24ujr ibn \u02bfAd\u012b and the Ideological Reading of History). <em>Ostour li-l-Dirasat al-Tarikhiyya<\/em>,no. 8, July 2018, pp. 31\u201349.<\/li><li>Osman, Amr. \u201c<a href=\"https:\/\/www.degruyter.com\/document\/doi\/10.1515\/mwjhr-2021-0007\/html\">Abortion Laws in Muslim Countries: Modern Reconfiguration of Pre-Modern Logic<\/a>.\u201d <a href=\"https:\/\/www.degruyter.com\/journal\/key\/mwjhr\/html\"><em>Muslim World Journal of Human Rights<\/em><\/a>, vol. 19, no. 1 (2022), pp. 19-52.<\/li><li>Osman, Amr. \u201c\u0627\u0644\u0645\u0646\u0639\u0637\u0641 \u0627\u0644\u0644\u063a\u0648\u064a \u0641\u064a \u0627\u0644\u0642\u0631\u0646 \u0627\u0644\u0639\u0634\u0631\u064a\u0646: \u0623\u062b\u0631\u0647 \u0641\u064a \u062f\u0631\u0627\u0633\u0629 \u0627\u0644\u062a\u0627\u0631\u064a\u062e \u0648\u0639\u0644\u0627\u0642\u062a\u0647 \u0628\u0641\u0647\u0645 \u0645\u0624\u0631\u062e\u064a \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0642\u0628\u0644 \u0627\u0644\u0639\u0635\u0631 \u0627\u0644\u062d\u062f\u064a\u062b \u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0644\u063a\u0629 \u0648\u062f\u0648\u0631\u0647\u0627&#8221; \u00a0(The Linguistic Turn in the 20<sup>th<\/sup> Century: Its Impact on the Study of History and Relevance to the Understanding of Pre-Modern Muslim Historians of the Nature and Role of Language). <a href=\"https:\/\/tabayyun.dohainstitute.org\/ar\"><em>Tabayyun<\/em><\/a>, no. 38 (2021), pp. 125\u2013146.<\/li><li>Osman, Amr. \u201c<a href=\"https:\/\/link.springer.com\/article\/10.1007\/s12142-022-00672-2\">The Right to be Forgotten: An Islamic Perspective<\/a>.\u201d <a href=\"https:\/\/www.springer.com\/journal\/12142#:~:text=Human%20Rights%20Review%20is%20an,and%20philosophical%20foundations%20are%20explored.\"><em>Human Rights Review<\/em><\/a>, vol. 24, no. 1 (2023), pp. 53\u201373.<\/li><li>Osman, Amr. &#8220;<a href=\"https:\/\/ostour.dohainstitute.org\/ar\/Issue19\/Pages\/art05.aspx\">\u0625\u0639\u0627\u062f\u0629 \u0642\u0631\u0627\u0621\u0629 \u0627\u0644\u0633\u064a\u0631\u0629 \u0627\u0644\u0646\u0628\u0648\u064a\u0629 \u0641\u064a \u0645\u0635\u0631 \u0641\u064a \u062b\u0644\u0627\u062b\u064a\u0646\u064a\u0627\u062a \u0627\u0644\u0642\u0631\u0646 \u0627\u0644\u0639\u0634\u0631\u064a\u0646<\/a> \u0648\u0623\u0631\u0628\u0639\u064a\u0646\u064a\u0627\u062a\u0647&#8221; (\u201cRe-visiting the Biography of the Prophet Muhammad in Egypt in the 1930s &amp; 1940s.\u201d). <a href=\"https:\/\/ostour.dohainstitute.org\/en\/pages\/journalhome.aspx\"><em>Ostour li-l-Dirasat al-Tarikhiyya<\/em><\/a>, no. 19 (2023), pp. 67\u201380.<\/li><li>Osman, Amr. \u201c<a href=\"https:\/\/omran.dohainstitute.org\/ar\/043\/Pages\/art02.aspx\">\u0641\u064a \u0623\u0646\u062b\u0631\u0648\u0628\u0648\u0644\u0648\u062c\u064a\u0627 \u0627\u0644\u0627\u062d\u062a\u0628\u0627\u0633 \u0627\u0644\u062d\u0631\u0627\u0631\u064a: \u0627\u0644\u0645\u0646\u0627\u062e \u0648\u062d\u0642\u0648\u0642 \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0648\u0627\u0644\u0639\u0645\u0631\u0627\u0646 \u0627\u0644\u0628\u0634\u0631\u064a \u0627\u0644\u0639\u0627\u0644\u0645\u064a<\/a>\u201d (\u201cThe Anthropology of Global Warming: The Climate, Human Rights, and International Human Coexistence\u201d). <a href=\"https:\/\/omran.dohainstitute.org\/ar\/043\/Pages\/art02.aspx\"><em>Omran<\/em><\/a>, vol. 11, no. 43 (2023), pp. 29\u201348.<\/li><\/ul>\n","protected":false},"excerpt":{"rendered":"<p>Osman, Amr. \u201c\u02bfAd\u0101lat al-\u1e62a\u1e25\u0101ba: The Construction of a Religious Doctrine.\u201d Arabica, vol. 60, nos. 3\u20134, 2013, pp. 272\u2013305. Osman, Amr. [&hellip;]<\/p>\n","protected":false},"author":312,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-2","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"http:\/\/qufaculty.qu.edu.qa\/aosman\/wp-json\/wp\/v2\/pages\/2","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/qufaculty.qu.edu.qa\/aosman\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/qufaculty.qu.edu.qa\/aosman\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/qufaculty.qu.edu.qa\/aosman\/wp-json\/wp\/v2\/users\/312"}],"replies":[{"embeddable":true,"href":"http:\/\/qufaculty.qu.edu.qa\/aosman\/wp-json\/wp\/v2\/comments?post=2"}],"version-history":[{"count":3,"href":"http:\/\/qufaculty.qu.edu.qa\/aosman\/wp-json\/wp\/v2\/pages\/2\/revisions"}],"predecessor-version":[{"id":38,"href":"http:\/\/qufaculty.qu.edu.qa\/aosman\/wp-json\/wp\/v2\/pages\/2\/revisions\/38"}],"wp:attachment":[{"href":"http:\/\/qufaculty.qu.edu.qa\/aosman\/wp-json\/wp\/v2\/media?parent=2"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}